.'He cut me off '...don't worry, I'm gonna fuck again and bust another nutt in your ass...' Willie took his time grinding deep and slow into me as he worked his body over me hunching, grinding and slamming into me causing me to grunt, groan and cry out as he enjoyed his self. Willie stopped and pulled his still rock hard twitching shaft from my bung hole, grabbing my ankles Willie flipped me over to my back. As I looked between my uplifted legs, I could see Willies shinny nine inches of man hood throbbing up and down as he pushed my legs back to my body. Willie positioned himself over me and pressed his stiff penis into my aching bung hole, just as his penile glans passed through my stretched anal sphincter muscle ring, I could see the door opening and Willie's step father look through. Frighten and panicking I tried to push Willie up, Willie paid me no attention as he slammed the entire length of his nine inches of teenage male tool deep into my rectum. The pain was excruciating, I. E. ancient and venerable authors) are of opinion that this Auparishtaka is the work of a dog and not of a man, because it is a low practice, and opposed to the orders of the Holy Writ, and because the man himself suffers by bringing his lingam into contact with the mouths of eunuchs and women. But Vatsyayana says that the orders of the Holy Writ do not affect those who resort to courtesans, and the law prohibits the practice of the Auparishtaka with married women only. As regards the injury to the male, that can be easily remedied.The people of Eastern India do not resort to women who practise the Auparishtaka.The people of Ahichhatra resort to such women, but do nothing with them, so far as the mouth is concerned.The people of Saketa do with these women every kind of mouth congress, while the people of Nagara do not practise this, but do every other thing.The people of the Shurasena country, on the southern bank of the Jumna, do everything without any hesitation, for they say that.
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